bruno latour you tube

September 24th, 2013. From Matters of Fact to Matters of Concern", https://en.wikipedia.org/w/index.php?title=Bruno_Latour&oldid=1000536727, Short description is different from Wikidata, Articles with unsourced statements from April 2013, Wikipedia articles with BIBSYS identifiers, Wikipedia articles with CINII identifiers, Wikipedia articles with PLWABN identifiers, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with Trove identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 15 January 2021, at 14:43. Les microbes ont des différences de virulence. [25], Latour argued that society has never really been modern and promoted nonmodernism (or amodernism) over postmodernism, modernism, or antimodernism. Some authors have criticized Latour's methodology, including Katherine Pandora, a history of science professor at the University of Oklahoma. . [37], In a 2004 article,[38] Latour questioned the fundamental premises on which he had based most of his career, asking, "Was I wrong to participate in the invention of this field known as science studies?" [15], On 22 May 2008, Latour was awarded an honorary doctorate by the Université de Montréal on the occasion of an organizational communication conference held in honor of the work of James R. Taylor, on whom Latour has had an important influence. Dr. Latour was interviewed by Andrew Iliadis. French philosopher, anthropologist and sociologist. He is especially known for his work in the field of science and technology studies (STS). They discuss actor-network theory, of which Latour was instrumental in developing. [9] Although his studies of scientific practice were at one time associated with social constructionist[9] approaches to the philosophy of science, Latour has diverged significantly from such approaches. It uses independent but thematically linked essays and case studies to question the authority and reliability of scientific knowledge. He is Doctor Honoris Causa of five prominent universities (Lund, Montreal, Lausanne, Goteborg, and Warwick) and an elected fellow of the American Academy of Arts and Sciences. The relativist researcher "learns the actors' language," records what they say about what they do, and does not appeal to a higher "structure" to "explain" the actor's motivations. \"La nouveauté, c’est la capacité qu’a le virus de profiter de la globalisation. The proposed system had custom-designed motors, sensors, controls, digital electronics, software and a major installation in southern Paris. Here is Latour's description of metaphysics: If we call metaphysics the discipline . So if someone says, "I was inspired by God to be charitable to my neighbors" we are obliged to recognize the "ontological weight" of their claim, rather than attempting to replace their belief in God's presence with "social stuff", like class, gender, imperialism, etc. Jan 22, 2014 - Explore SHOW\TRIAL's board "Writers: Bruno Latour", followed by 1127 people on Pinterest. "[17][18][19][20], A 2013 article in Aftenposten by Jon Elster criticised the conferment to Latour, by saying "The question is, does he deserve the prize. He taught at the École des Mines in Paris from 1982 to 2006 and he is now Professor and Vice-President for Research at Institut d'études politiques (Sciences Po). He retired from several university activities in 2017. This new form of transportation was intended to be as secure and inexpensive as collective transportation. By providing more explicitly ideological explanations for the acceptance of Pasteur's work more easily in some quarters than in others, he seeks to undermine the notion that the acceptance and rejection of scientific theories is primarily, or even usually, a matter of experiment, evidence or reason. "Latour's Version of the Seventeenth Century," pp. The committee states that "the impact of Latour's work is evident internationally and far beyond studies of the history of science, art history, history, philosophy, anthropology, geography, theology, literature and law. The critic is not the one who alternates haphazardly between antifetishism and positivism like the drunk iconoclast drawn by Goya, but the one for whom, if something is constructed, then it means it is fragile and thus in great need of care and caution. After a research project examining the sociology of primatologists, Latour followed up the themes in Laboratory Life with Les Microbes: guerre et paix (published in English as The Pasteurization of France in 1988). Littérairement, Bruno Latour a été une révélation catastrophique : mon roman sur Paris, la capitale des modernes, s’est trouvé soudain alourdi de plus de 100 pages de scolies latouriennes. BL did the 1864 Pasteur's lecture (abridged) on spontaneous generation where Pasteur demonstrated in a beautiful series of experiments that Pouchet, his adversary, had actually contaminated his vessels by neglecting what will become the rules of aseptic culture. According to Latour's own description of the book, the work aims "at training readers in the booming field of technology studies and at experimenting in the many new literary forms that are necessary to handle mechanisms and automatisms without using the belief that they are mechanical nor automatic.". \r\r\"Chaque pays donne, à cause de son système de santé et sa préparation, une virulence à ce virus. (http://www.spinozalens.nl/en/news/6/Spinozalens-2020-awarded-to-French-philosopher-Bruno-Latour), On 13 March 2013, he was announced as the winner of the 2013 Holberg Prize. International Seminar on Network Theory Keynote - Bruno Latour J’ai du beaucoup couper. [4] He is especially known for his work in the field of science and technology studies (STS). He argues that researchers must give up the hope of fitting their actors into a structure or framework, but Latour believes the benefits of this sacrifice far outweigh the downsides: "Their complex metaphysics would at least be respected, their recalcitrance recognized, their objections deployed, their multiplicity accepted."[40]. With the rise of science, we moderns believe, the world changed irrevocably, separating us forever from our primitive, premodern ancestors. Nature has a democratic voice, he claims. Latour’s nuanced metaphysics demands the existence of a plurality of worlds, and the willingness of the researcher to chart ever more. The literary critic Rita Felski has named Latour as an important precursor to the project of postcritique. Bruno Latour was trained first as a philosopher and then an anthropologist. Malgré la situation tragique que nous vivons, elle est moins tragique pour les gens qui s’intéressent à la mutation écologique\", analyse le philosophe et sociologue. Professor Bruno Latour is one of the most respected scholars in the social sciences today. In Felix Stalder's article "Beyond constructivism: towards a realistic realism", he summarizes Latour's position on the political dimension of science studies as follows: "These scientific debates have been artificially kept open in order to render impossible any political action against these problems and those who profit from them". This objection manifests the most important difference between traditional philosophical metaphysics and Latour's nuance: for Latour, there is no "basic structure of reality" or a single, self-consistent world. The relativist "takes seriously what [actors] are obstinately saying" and "follows the direction indicated by their fingers when they designate what 'makes them act'". (p. 238) "Do you see now why it feels so good to be a critical mind?” asks Latour: no matter which position you take, "You’re always right!" [34] He rendered the object/subject distinction as simply unusable and charted a new approach towards knowledge, work, and circulating reference. Short bio: Bruno Latour is now emeritus professor associated with the médialab and the program in political arts (SPEAP) of Sciences Po Paris. The task of the researcher is not to find one "basic structure" that explains agency, but to recognize "the metaphysical innovations proposed by ordinary actors". [40] Mapping those metaphysical innovations involves a strong dedication to relativism, Latour argues. He suggests that critique, as currently practiced, is bordering on irrelevancy. But in the end, the project died in 1987. [citation needed]. Latour indicates the ‘built-in’ prescriptions of technologies as scripts (Latour 1992, 259-60). (all published by the MIT Press). Latour highlights the social forces at work in and around Pasteur's career and the uneven manner in which his theories were accepted. The renowned French philosopher and sociologist Bruno Latour first developed this innovative idea to politicize ecology in the early nineties. As Katherine Pandora states in her review: "It is hard not to be caught up in the author's obvious delight in deploying a classic work from antiquity to bring current concerns into sharper focus, following along as he manages to leave the reader with the impression that the protagonists Socrates and Callicles are not only in dialogue with each other but with Latour as well. His book, an anthropology of science, shows us how much of modernity is actually a matter of faith. Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Latour and Woolgar produced a highly heterodox and controversial picture of the sciences. See more ideas about Bruno latour, Bruno, Writer. Latour uses a narrative, anecdotal approach in a number of the essays, describing his work with pedologists in the Amazon rainforest, the development of the pasteurization process, and the research of French atomic scientists at the outbreak of the Second World War. (all published by the MIT Press). Gross, Paul R. and Levitt, Norman (1997). (p. 233), Latour suggests that about 90 per cent of contemporary social criticism displays one of two approaches which he terms "the fact position and the fairy position." Bruno Latour, sociologue, ethnologue et philosophe des sciences est l'auteur de l'ouvrage "Où suis-je" aux éditions La Découverte. He coedited (with Peter Weibel) the previous ZKM volumes Making Things Public, ICONOCLASH, and Reset Modernity! On the Modern Cult of the Factish Gods continues the project that the influential anthropologist, philosopher, and science studies theorist Bruno Latour advanced in his book We Have Never Been Modern.There he redescribed the Enlightenment idea of universal scientific truth, arguing that there are no facts separable from their fabrication. Bruno Latour - Bruno Latour naît en 1947 à Beaune \(Côte\-d’or\) dans une famille de négociants en vin\. [4] Latour said in 2017 that he is interested in helping to rebuild trust in science and that some of the authority of science needs to be regained. In this first part, Latour and David Robertson discuss the broader relevance of his work for Religious Studies. Latour is best known for his books We Have Never Been Modern (1991; English translation, 1993), Laboratory Life (with Steve Woolgar, 1979) and Science in Action (1987). Posts about Bruno Latour written by Matthew T. Segall. Bruno Latour (/ləˈtʊər/; French: [latuʁ]; born 22 June 1947) is a French philosopher, anthropologist and sociologist. Latour argues that the technology failed not because any particular actor killed it, but because the actors failed to sustain it through negotiation and adaptation to a changing social situation. Plutôt que de reprendre l’entreprise familiale, Bruno Latour s’oriente vers des études de philosophie tout en s’intéressant à l’anthropologie\. Si on ne profite pas de cette situation incroyable pour voir ce qu’on garde ou pas, c’est gâcher une crise, c’est un crime.\"\r\r\"En décembre, on allait vers une autre catastrophe qui est la mutation écologique. For Latour, to talk about metaphysics or ontology–what really is–means paying close empirical attention to the various, contradictory institutions and ideas that bring people together and inspire them to act. [9] After spending more than twenty years (1982–2006) at the Centre de sociologie de l'innovation at the École des Mines in Paris, Latour moved in 2006 to Sciences Po, where he was the first occupant of a chair named for Gabriel Tarde. Aramis PRT (personal rapid transit), a high tech automated subway, had been developed in France during the 70s and 80s and was supposed to be implemented as a Personal Rapid Transit (PRT) system in Paris. Latour's work Nous n’avons jamais été modernes : Essais d’anthropologie symétrique was first published in French in 1991, and then in English in 1993 as We Have Never Been Modern. In 1999 Bruno Latour organized for Hans Ulrich Obrist a series of reenactment of public lectures famous in science. While investigating Aramis's demise, Latour delineates the tenets of Actor-network theory. Bruno Latour is one of the world’s leading sociologists and anthropologists. Bruno Latour, sociologue et philosophe, est l'invité du grand entretien de Nicolas Demorand à 8h20. In it, he reviews the life and career of one of France's most famous scientists Louis Pasteur and his discovery of microbes, in the fashion of a political biography. "[21] …"If the statutes [of the award] had used new knowledge as a main criteria, instead of one of several, then he would be completely unqualified in my opinion."[22]. Citation of the Holberg Prize Academic Committee, "Felix Stalder: Latour's Pandora's Hope (Review)", "Why Has Critique Run out of Steam? Latour states that this specific, anecdotal approach to science studies is essential to gaining a full understanding of the discipline: "The only way to understand the reality of science studies is to follow what science studies do best, that is, paying close attention to the details of scientific practice" (p. 24). After his early career efforts, Latour shifted his research interests to focus on laboratory scientists. [32], Latour attempted to prove through case studies the fallacy in the old object/subject and Nature/Society compacts of modernity, which can be traced back to Plato. I n the early days of the lockdown, philosopher Bruno Latour wrote an essay for the AOC cultural online newspaper. British Journal of Sociology -----, (2010a): “An Attempt at a “compositionist Manifesto” en … Gross and Leavitt argue that Latour's position becomes absurd when applied to non-scientific contexts: e.g., if a group of coworkers in a windowless room were debating whether or not it were raining outside and went outdoors to discover raindrops in the air and puddles on the soil, Latour's hypothesis would assert that the rain was socially constructed. Along with Michel Callon and John Law, Latour is one of the primary developers of actor–network theory (ANT), a constructionist approach influenced by the ethnomethodology of Harold Garfinkel, the generative semiotics of Algirdas Julien Greimas, and (more recently) the sociology of Émile Durkheim's rival Gabriel Tarde.

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