The working group on the Anthropocene: summary of evidence and interim recommendations. In Art in the Anthropocene: encounters among aesthetics, politics, environments and epistemologies (eds) H. Davis & E. Turpin, 241-54. Nature 415, 23. Articulating climate justice in Copenhagen: antagonism, the commons, and solidarity. A common response to this invitation is to embrace rather than abhor the Anthropocene’s human-nonhuman hybrid ‘monsters’ (Latour 2011; Swanson et al. & B. Stewart 2009. Environmental visualization in the Anthropocene: technologies, aesthetics, ethics. This emphasis on culture chimes with the work of geographer Mike Hulme (2008), who contends that climate change discourse is dominated by natural scientific frameworks, and consequently has been stripped of cultural context (see also Malm & Hornborg 2014). Antipode 45(3), 602-20. Hornborg, A. Yet, as the next section shows, they have their own limitations. Art in the Anthropocene: encounters among aesthetics, politics, environments and epistemologies. Grimes had a busy 2020, releasing Miss Anthropocene in February, and giving birth to her first child — whose unusual name caused significant confusion — with partner Elon Musk in May. Moore, A. 2018. Flight ways: life and loss at the edge of extinction. The Anthropocene Curriculum is a global network of initiatives developing and testing experimental and experiential approaches to co-learning and co-producing knowledge in a rapidly changing planetary situation. 2010) and forest clearances and rice cultivation 5,000-8,000 years ago (Ruddiman 2003) have been proposed as boundary points that mark the start of the Anthropocene. Nature, history and the crisis of capitalism (ed.) We need both senses of monstrosity: entanglement as life and as danger (2017: M4). Istilah ini tampaknya sudah digunakan oleh ilmuwan Soviet sejak awal 1960-an untuk menyebut Kuarter, periode geologi terkini. However, debates continue regarding its starting point. 2008), the working group’s members now largely favour the ‘Great Acceleration’ (Zalasiewicz et al. Such calls are often underpinned by a distinct ethical injunction: to elevate nonhuman entities into subjects worthy of scholarly attention, and also care and solidarity. Carruth, A. Defining the Anthropocene. Another fecund area of inquiry is that of climate science, with anthropologists examining the scalar, spatial, temporal, and speculative dimensions of climate modelling (Hastrup & Skrydstrup 2013), the universalization of carbon as a metric through which to quantify (and thus compare) a vast array of human activity (Günel 2016), and the impact of ideals of accountability (Hall & Sanders 2015) and expertise (Vaughn 2017) on climate science research. The new 2020 Human Development Report (HDR) – set to launch on 15 December – looks at how humanity can navigate this new age, unpacking the relationships between people and the planet and showing how our impacts on the Earth interact with inequalities across societies. Waters, C.P. Cela va nous servir à savoir combien payer lorsqu’on fait des courses dans des pays qui parlent arabes. The Anthropocene Project is a multidisciplinary body of work from world-renowned collaborators Nicholas de Pencier, Edward Burtynsky and Jennifer Baichwal. As well as identifying an event they deem stratigraphically significant, Lewis and Maslin therefore foreground colonial violence as a foundation of the Anthropocene. Although social scientists have long questioned these categories’ universality, the Anthropocene has thrown their contingency into starker relief: if ‘human agency has become the main geological force shaping the face of the earth’ (Latour 2014), how, then, can we tell what is ‘natural’ and ‘cultural’, ‘human’ and ‘nonhuman’? Anthropocene is an interdisciplinary peer-reviewed journal answering questions about the nature, scale and extent of interactions between people and Earth processes and systems. However, they also share certain key traits. Cultural Anthropology 25, 545-76. Sensing the ice: field science, models, and expert intimacy with knowledge. This depoliticises the Anthropocene, as it perpetuates the fantasy that life and capitalism can continue as they are, ignoring the need for decisive, radical socio-economic transformation. 2008. The Anthropocene concept proposes Earth is moving out of its current geological epoch and into a new epoch dominated by humankind. Minneapolis: University of Minnesota Press. To this end, many anthropologists draw on methods and analytics developed in ‘multispecies ethnography’ (Kirksey & Helmreich 2010), a field of scholarship that foregrounds how all humans and nonhumans on the planet are ‘entangled’—tied together and interdependent in various ways (e.g. In Art in the Anthropocene: encounters among aesthetics, politics, environments and epistemologies (eds) H. Davis & E. Turpin, 293-8. Thirdly, dominant Anthropocene narratives may also naturalise the development of the Anthropocene, depicting it as inevitable rather than identifying it as a consequence of contingent historical developments and particular political choices. the intellectual field that has emerged around the concept (Lorimer 2017), and vice-versa. 2015. Geo: Geography and Environment 5(2), e00068 (available on-line: https://doi.org/10.1002/geo2.68). Rose, D.B. Plusieurs auteurs (tels révolutionnaires, dont le nombre ne cesse d'augmenter, et qui que Stoppani, Crutzen ou Stœrmer) ont proposé de donner le sont de plus en plus à la base des technologies modernes. The Anthropocene Project is a multidisciplinary body of work from world-renowned collaborators Nicholas de Pencier, Edward Burtynsky and Jennifer Baichwal. 2016. Hornborg 2017) identifies 1450 and the mercantile capitalist era as the starting point of the Capitalocene. Bown, P. Brenchley, et al. New York: Palgrave Macmillan. επίπεδα πλαστικών υλών στα γεωλογικά στρώματα που διαμορφώνονται σήμερα. The Anthropo-scene: a guide for the perplexed. nom d'«anthropocène» à la période actuelle de l'histoire terrestre. This entry has offered a glimpse of the Anthropocene’s second life as it is playing out in various anthropological quarters. The children and youth of today, you are experiencing a period of remarkable change in the state of the world around you. GRAMMAR . Last, A. O’Reilly, J. We are the world? Climatic Change 61, 261-93. Drawing partly on critical traditions such as science studies and post-structuralism, these writings examine how Anthropocenic knowledge practices and truth-claims are constructed, circulated, contested, and strategically deployed—as well as how these can bring new realities and relations into being. Μια εποχή με οικολογική συνείδηση στην οποία θα μάθουμε να πετάμε όλοι μαζί και να συνυπάρχουμε στον αέρα, και να φτάσουμε σε έναν ηθικό συμβιβασμό με την ατμόσφαιρα και τον πλανήτη Γη. C'est un clavier en caractères arabes qui vous aide à écrire des mots et des phrases plus facilement sur l'internet. By treating scientific practices and categories as objects of ethnographic scrutiny, such scholars highlight the vital point that. Anthropocene definition: → the Anthropocene | Meaning, pronunciation, translations and examples ... You can click on table header to sort results by column name While Paul Crutzen and other members of the working group previously endorsed the Industrial Revolution and the development of the steam engine as the Anthropocene’s origin (Crutzen 2002; Zalasiewicz et al. For them, an understanding of nature as entirely part of society and capitalism creates a view of nature that can be too easily managed and co-opted by neoliberalism. But don’t get bogged down in the mud, they say, just stipulate a date and move on. anthropocene jelentése magyarul a DictZone angol-magyar szótárban. Please help us keep it that way by making a one-time or a regular donation. In recent years, for example, scholars have examined how the Anthropocene is made ‘imaginable and comprehensible’ (Marzec 2014: 249) through specific technologies, including narratives, photography (Kember 2017), infographics (Houser 2014), and environmental visualizations (Carruth & Marzec 2014). PoLAR: Political and Legal Anthropology Review 39(1), 33-45. [k]nowledges do not float free from their contexts of production, and cannot arrive any old way. Sayre, N. 2012. Hannah Fair’s doctoral research concerned Pan-Pacific climate justice movements and religious understandings of climate change in Vanuatu. Indeed, ‘in a global state of precarity’, she argues, ‘we don’t have choices other than looking for life in this ruin’ (2015: 6). Climate change as rendered intelligible through these existing ethical frameworks therefore also lead Islanders to hold themselves morally culpable for Anthropocenic impacts, in distinction to their nation’s minimal contributions to carbon dioxide emissions. ——— C.N. 2014. The word anthropause intentionally links to the proposed geological epoch Anthropocene. Australian Humanities Review 50, 191-203. Oakland: PM Press. Taking the Bahamas as one particular ‘Anthropocene space’ (2015: 31), she traces how rising sea levels, notions of sustainability, and concerns about biodiversity loss have collectively reframed and literally reworked the islands’ ecological, spatial, and socio-economic makeup—for example, through the promotion of sustainable fisheries, the establishment of new marine protected areas, and the growth of ecotourism initiatives. Claude Lorius et Laurent Carpentier, Voyage dans l'Anthropocène, cette nouvelle ère dont nous sommes les héros, Actes Sud, 2011, 200 p. Although it originated in the Earth Sciences, it has since been widely adopted across academia and the public sphere as a catch-all description for the overwhelming impact of human activity on the planet. Collectively, they form a large and still-evolving body of work that destabilises divisions between ‘nature’ and ‘culture’ and ‘humans’ and ‘non-humans’, as well as the scholarly disciplines traditionally built around them. 2017. Recent Contributions. Arts of living on a damaged planet. When species meet. 2011). It thus fails to recognise the inequity of responsibility for anthropogenic climate change, as well as the unequal distribution of exposure to its impacts, thereby depoliticising analysis. Are we now living in the Anthropocene? Bonneuil and Fressoz further argue that such narratives glorify the position of scientists, placing them above society and suggesting that science can provide straightforward solutions to the Anthropocene while concealing a need for political choices. Its key markers include climate change and its consequences (e.g. The following sections examine how anthropologists have both approached and intervened in these debates. Such hopeful interventions are often accompanied by an impulse to play and experiment with existing scholarly methods and frameworks. As lenses onto the world, they raise much bigger questions about how the very categories of ‘human’ and ‘non-human’ and ‘nature’ and ‘culture’ are being reproduced, transformed, or even dissolved in the present moment. Rather, they exemplify what has become an increasingly pervasive tendency in this field: the imbrication of the analytical with the political and the ethical. Anthropocene definition is - the period of time during which human activities have had an environmental impact on the Earth regarded as constituting a distinct geological age. Nobel Prize- winning climatologist Paul Crutzen calls our geological era the, Ο βραβευμένος με Νόμπελ κλιματολόγος, Πολ Κρούτσεν αποκαλεί τη γεωλογική μας περίοδο, Nobel Prize-winning climatologist Paul Crutzen calls our geological era the, that it has been used to define a new geological epoch the, στη Γη είναι τόσο μεγάλο που καθορίζει μια νέα γεωλογική εποχή η, We may, in fact, have entered a new geological era -- the. About this journal. 2017). Swanson, H.A., N. Bubandt & A. Tsing 2015. These varied figurations of the Anthropocene give rise to equally varied ethico-political positions and interventions. Such neo-Marxist concerns about depoliticising the Anthropocene extend to their critiques of the speculative and creative approaches discussed above. In such work, the Anthropocene is thus an opportunity to: 1) right old wrongs, particularly the anthropocentric hubris that caused such planetary ruination; and 2) create and experiment with new modes of understanding, living with/in, and transforming the Anthropocene, so as to make it plural, livable, even charming (Buck 2015). Quaternary International 383, 196-203. Bartlett, P.F. Combining art, film, virtual reality, augmented reality, and scientific research, the project investigates human influence on the state, dynamic and future of the Earth. Kempf, W. 2017. Rose & Ruth Fincher (eds) 2015. In the process, they invite us to consider how we relate to nonhuman others in the Anthropocene, and what a non-anthropocentric Anthropocenic future might look like. 2016. Les polices sont autorisées pour un usage personnel et commercial. ‘The Anthropocene’ is a term that is increasingly used to define a new planetary era: one in which humans have become the dominant force shaping Earth’s bio-geophysical composition and processes. Montages réalisé sur gimp et inksc HAU: Journal of Ethnographic Theory 5(1), 87-111. In The multispecies salon (ed.) While enthusiastically adopted in some quarters, creative approaches to the Anthropocene have also been criticised for failing to rigorously interrogate the relationships between capitalism, power, inequality, and the Anthropocene. Marzec. As we have seen, the Anthropocene is apprehended in multiple ways within anthropology: as an encompassing, threatening backdrop to ethnographic inquiry; as an idea and ‘problem space’ to be interrogated; as an opportunity for creativity, speculation, and experimentation; and as the outcome of historical inequalities and injustices. Cultural Anthropology 33(2), 266-94. [2] A term that refers broadly to the movement of plants and animals such as potatoes, tomatoes, cattle, and sugarcane between the Americas and Europe, Africa, and Asia in the fifteenth and sixteenth centuries. Lewis, S.L. In Anthropology and climate change: from encounters to actions (eds) S.A. Crate & M. Nuttall, 356-69. First, they point to how the Anthropocene destabilises dichotomies between ‘nature’ and ‘culture’ and ‘human’ and ‘non-human’, as well as the academic disciplines built around them. Instead, he argues both that the climate must be understood culturally, and that climate change must be locally situated and rendered culturally and ethically meaningful for those that it impacts. Annual Review of Anthropology 41, 57-70. Μαζί, όλα αυτά συνιστούν ένα σύνολο που οδηγούν την ανθρώπινη ανάπτυξη στο. In Arts of living on a damaged planet: monsters of the Anthropocene (eds) A. Tsing, H. Swanson, E. Gan & N. Bubandt, M1-M12. , όπου οι άνθρωποι είναι ο βασικός οδηγός αλλαγής σε πλανητικό επίπεδο. This presentation of the Anthropocene as a natural, inevitable, teleological development depoliticises its origins, and limits political responses to it. ολοένα και πιο καθοριστική επίδραση στον πλανήτη. J. Moore, 14-33. Abingdon: Routledge. ——— 2015. Introduction: tactics of multispecies ethnography. Staying with the trouble: making kin in the Chthulucene. Global Environmental Change 22, 46-54. This approach, however, raises more fundamental questions about the distinction between local and scientific knowledge. , κατανοώντας ότι ο πλανήτης είναι ένα περίπλοκο αυτορυθμιζόμενο σύστημα. Environment and Planning E: Nature and Space 1(1-2), 224-42. (geology) The proposed current geological epoch, in which human activities have a powerful effect on the global environment. Todd, Z. ‘The Anthropocene’ is a term that is increasingly used to define a new planetary epoch: one in which humans have become the dominant force shaping Earth’s bio-geophysical composition and processes. This is the Anthropocene: the age of humans. Anthropology at the time of the Anthropocene: a personal view of what is to be studied. These local understandings can render problematic the anthropogenic dimension of climate change. 2017). New York: Columbia University Press. 2017. For many of the scholars mentioned in this section, then, the interdependence of humans and nonhumans is not simply an ontological fact, but it may be a potent conceptual and ethical way of moving forward on a ‘damaged planet’ (Tsing et al. ——— & M. Nuttall (eds) 2009. This entry examines how anthropologists have engaged with the Anthropocene, both as a set of phenomena (e.g. The aesthetics of environmental visualizations: more than information ecstasy? About a stone: some notes on geologic conviviality. Research for this entry was carried out as part of a project funded by the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme, Grant agreement No.758494. Journal of the Royal Anthropological Institute 21(2), 438-61. ——— N. Shapiro & M. Brodine 2014. This awakening narrative, they argue, presumes that environmental inaction emerges from ignorance, as opposed to an ideological battle over how humans engage with the non-human world. Whyte, K.P. Anthropocene or Capitalocene? Instead, they argue that the Anthropocene should be understood as a ‘sociogenic’ phenomenon, emerging from particular social relations and an uneven distribution of power between different nations, social groups, and species. Treating the ethical, the political, and the scholarly as of a piece, such speculative discussions impel anthropologists to embrace their connections with other entities and to formulate ‘alternative political visions, modes of relation and opportunities for ethical responsiveness’ (Mitchell 2016: 39). Beyond biodiversity and species: problematizing extinction. Responses to this singular Anthropocene grand narrative vary. Accountability and the academy: producing knowledge about the human dimensions of climate change. The ‘Anthropocene’. A methodological model for exchanging local and scientific climate change knowledge in Northeastern Siberia. 2011. The shock of the Anthropocene: the earth, history and us. Contact : i.denison@unesco.org Abonnez-vous la version … Ελέγξτε τις μεταφράσεις του "Anthropocene" στα Ελληνικά. Hall, E.F. & T. Sanders 2015. Charlottesville: University of Virginia Press. γεωλογικά στρώματα που διαμορφώνονται σήμερα. Haraway, D.J. Journal of the Royal Anthropological Institute 22(1), 27-46. Farbotko, C. 2010. Anthropocene definition, noting or pertaining to a proposed epoch of the Quarternary Period, occurring in the present time, since mid-20th century, when human activity began to effect significant environmental consequences, specifically on ecosystems and climate. GSA Today 18(2), 4-8. Anthropologists have commonly tried to understand how climate change is experienced in particular local settings (Crate & Nuttall 2009). European Journal of Social Theory 20(1), 183-96. About. A critique of the Anthropocene narrative. Visualizing the Anthropocene. Their agendas and interventions, however, vary significantly—as do the demands that they make on themselves. Rudiak-Gould, P. 2012. Distinguished lecture, 113thAmerican Anthropological Association Annual Meeting, Washington, D.C. Lazrus, H. 2009. At the same time, productions such as Edward Burtynsky’s film Anthropocene: the human epoch (2018) are drawing public attention to both the term and the challenges that it poses in the contemporary world. Nature, history and the crisis of capitalism. Dithering while the planet burns: anthropologists’ approaches to the Anthropocene. Transactions of the Institute of British Geographers 33(1), 5-11. Anthropocene cultural production between geopoetics and geopolitics. Hulme, M. 2008. Andreas Malm and Alf Hornborg (2014) note how, in some accounts, a linear trajectory is drawn from the discovery of fire to the development of the steam engine. 2017. All rights reserved. However, there is also a growing body of scholarship that advocates a critical understanding of the Anthropocene as an idea (Moore 2015: 28). Hope in blasted landscapes. Secondly, none of these approaches can be said to be agnostic about their subject matter. , understanding that the planet is a complex self- regulating system. In these studies, the Anthropocene is treated as a backdrop to social life or a key factor shaping social relations, rather than as a purely geophysical phenomenon. Coe, P.R. At a time when microplastics have infiltrated marine food chains and ‘natural disasters’ like floods and coastal erosion are precipitated by human-induced climate change, such dichotomies have become increasingly hard to maintain. 2017). Public Culture 26(2), 213-32. have entered a new geological epoch called the. As Swanson et al. Nobody knows or feels this more than those under 30 years old , whose birthright as citizens of the Anthropocene is a world that is living through serial catastrophes. He argues that this period witnessed the production of ‘Nature’ as an abstracted object of power, and that it was the violent exclusion of ‘Nature’ from ‘Society’ that enabled the development of capitalism. This is the Anthropocene: the age of humans. , where humans are the predominant driver of change at a planetary level. First, many are ‘transgressive’ (Kirksey, Schuetze & Helmreich 2014: 17) and ‘speculative’ (Davis & Turpin 2015: 17; Haraway 2016). Philosophical Transactions of the Royal Society of London A: Mathematical, Physical and Engineering Sciences 369(1938), 842-67. Disappearing mangroves: the epistemic politics of climate adaptation in Guyana. In Anthropology and climate change: from encounters to actions (eds) S.A. Crate & M. Nuttall, 240-9. 2016. l'anthropocène période à partir de laquelle l'influence de l'Homme sur le système terrestre serait devenue prédominante. This latter process has been explored in relation to Christian responses to climate change, with ethnographies analyzing the use of Biblical stories in challenging the hegemony of predictions of sea level rise in Kiribati (Kempf 2017) and advocating for greater preparedness in the face of intensifying cyclones in Vanuatu (Fair 2018). Geophysical Research Letters 37: L15703. Theory, Culture and Society 34(2-3), 147-68. ENGLISH DICTIONARY; SYNONYMS; TRANSLATE; GRAMMAR . Geology of mankind. Marzec, R.P. Theory, Culture & Society 5(6), 3-30 (available on-line: https://doi.org/10.1177/0263276418757314). Ruddiman, W.F. In Anthropology and climate change: from encounters to actions (eds) S.A. Crate & M. Nuttall, 197-208. Arts of inclusion, or, how to love a mushroom. Three stories of Noah: navigating religious climate change narratives in the Pacific Island region. Contributors to this field have reproached both speculative and dominant scientific approaches for depoliticising their subject matter at a time when political engagement is most needed. Less than one but more than many: Anthropocene as science fiction and scholarship-in-the-making. Love your monsters: why we must care for our technologies as we do our children. Field 2010. Haapoja, T. & L. Gustafsson 2015. How do you use Anthropocene in a sentence? Such ethnographic research provides insights into how Anthropocenic phenomena are apprehended, experienced, and conceptualised in specific settings. ——— 2015. Journal of the Royal Anthropological Institute 22, S27-45. On the poverty of our nomenclature. For example, Terike Haapoja and Laura Gustafsson (2015), creators of the art installation The Museum of the History of Cattle (2013), use the narrative of an imaginary cow in a way that urges the reader to reimagine the world’s history, animal sociality, and the Anthropocene in bovine terms. Mirzoeff, N. 2014. Lisez et écoutez la sourate الذاريات / AD-DARIYAT en arabe sur coran-francais.com. Since the early-2000s, the Anthropocene has received increasing scientific attention as a proposed new geological epoch: one dominated by the impact of human activity on planetary systems. What are synonyms for Anthropocene? London: Verso. The emergence of multispecies ethnography. She is currently leading a large multi-sited project that explores the global nexus of orangutan conservation in the Anthropocene. Similar approaches can be found in Jason Cons’ (2018) ethnography of the pre-emptive restructuring of Bangladeshi borderlands in the name of climate security; Cymene Howe’s discussion of multiple claims to ‘anthropocentric ecoauthority’ in the context of wind power development in Mexico (2014); and Nayanika Mathur’s description of the political work performed by Anthropocenic categories like ‘climate change’ in the context of human-wildlife conflicts in the Indian Himalayas (2015). Anthropocene: The Human Epoch subtitles. Walnut Creek, Calif.: Left Coast Press. Narratives of low-lying island states being imminently engulfed by rising sea levels, for example, can disempower affected communities and inhibit effective mitigative action by representing Islanders as helpless victims and their homelands as inevitably lost (Farbotko 2010). Chatterton, P., D. Featherstone & P. Routledge 2012. The new 2020 Human Development Report (HDR) – set to launch on 15 December – looks at how humanity can navigate this new age, unpacking the relationships between people and the planet and showing how our impacts on the Earth interact with inequalities across societies. http://unesdoc.unesco.org/images/0026/002619/261900e.pdf, http://www.brunel.ac.uk/people/liana-chua. Environmental Humanities 8(1), 95-117. Anthropological engagement with the Anthropocene: a critical review. Cherchez anthropocène et beaucoup d’autres mots dans le dictionnaire de synonymes français de Reverso. Anthropological Quarterly 87(2), 381-404. E. Kirksey, 1-24. In her work, the Anthropocene is not simply a backdrop to ethnographic inquiry, but a material and imaginative space that constantly generates new relations and effects. Yet the same time, it is also becoming clear that engagements with the Anthropocene are reshaping anthropological practices and imaginaries, with profound ethical and political implications. She has studied conversion to Christianity, ethnic politics, indigeneity, resettlement and development in Malaysian Borneo since 2003. Climate change and hazardscape of Sri Lanka. The Anthropocene has thus become a ‘charismatic mega-concept’ (Turpin & Davis 2015: 6) that bridges the natural and the social sciences, and academia and the public realm, igniting heated debates across all of them. Anthropology, Department of Social and Political Sciences, Brunel University London, Uxbridge, Middlesex, UB8 3PH, United Kingdom. Public Culture 26(2), 233-55. Decisions regarding the formal boundaries of the Anthropocene have political and socio-economic repercussions. On the basis of such evidence, in 2016 the Anthropocene Working Group of the International Commission on Stratigraphy (founded in 2009) provisionally recommended that the Anthropocene be formally recognised as a distinct unit of geological time (Zalasiewicz et al. Similarly, Anna Tsing (2011, 2015) propounds a form of ‘multispecies love’—‘passionate immersion in the lives of…nonhumans’ (2011: 19)—as an antidote to the destructive excesses of global capitalism. Much of the work cited above is situated in the Anthropocene, which serves as an encompassing, real-life backdrop to ethnographic inquiry. Téléchargez 10 000 polices en un seul clic pour seulement 19,95 $. Anthropocene: The Human Epoch is a Canadian documentary film that premiered at the 2018 Toronto International Film Festival. Μπορεί, μάλιστα, να μπήκαμε σε μία νέα γεωλογική εποχή, το. ——— 2016. 2015. Waters, M. Williams, A.D. Barnosky, A. Cearreta, P. Crutzen, E. Ellis, et al. London: Verso. © 2021 Cambridge Encyclopedia of Anthropology. Εμφάνιση αλγοριθμικά δημιουργημένων μεταφράσεων. Αλλά είδαν πόσο δυνατή ήταν η ιδέα, αρχίσαμε να ονειρευόμαστε μια νέα εποχή, όπου θα αφήσουμε πίσω τη βία του Ανθρωπόκαινου για να εισέλθουμε σε μια νέα εποχή την οποία θα ονομάσουμε «Αερόκαινο». en We may, in fact, have entered a new geological era -- the Anthropocene, where humans are the predominant driver of change at a planetary level. Short introduction to the concept of the Anthropocene. London: Open Humanities Press. This position is endorsed by feminist scholars Heather Davis and Zoe Todd (2017), who contend that selecting this starting date would create space for Indigenous thought within the Anthropocene debate. Such approaches entail distinct methods, analytical frameworks, concepts, and ethico-political programmes. Istilah "antroposen" dicetuskan dalam makna berbeda pada tahun 1980-an oleh ekolog Eugene F. Stoermer dan dipopulerkan oleh kimiawan atmosfer Paul Crutzen. How to use Anthropocene in a sentence. & R.P. Moore, J. Maslin 2015. Like the speculative scholarship discussed earlier, such writings undermine the Euro-American modernist division between ‘nature’ and ‘society’. In this capacity, they are also pushing anthropologists to ask what distinctive methodological, analytical, and ethico-political contributions their discipline can make to the burgeoning interdisciplinary field of Anthropocene studies.
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