bruno latour confinement

Their classmates have found jobs or moved in with someone, whereas they have nothing to show for all that time. Log In. Bruno Latour Kampf um Gaia. or. Latour 2008). . The originality of the present situation, it seems to me, is that by remaining trapped at home while outside there is only the extension of police powers and the din of ambulances, we are collectively playing a caricatured form of the figure of biopolitics that seems to have come straight out of a Michel Foucault lecture. The unforeseen coincidence between a general confinement and the period of Lent is still quite welcome for those who have been asked, out of solidarity, to do nothing and to remain at a distance from the battle front. But finally, you never know; a time of Lent, whether secular or republican, can lead to spectacular conversions. Bruno Latour, geboren 1947 in Beaune, Burgund, als Sohn einer Winzerfamilie, studierte Philosophie und Anthropologie. It is as though … How can we re-think (and re-do) the relationship between the human and the not-human, nature and not-nature, the spiritual and the worldly, between you and me? This is a place to talk and think together about how we can see ourselves and the world differently. Latour argumentiert, dass die komplexe und mehrdeutige Gaia-Hypothese, wie sie von James Lovelock entwickelt wurde, ein idealer Weg ist, um die ethischen, politischen, theologischen und wissenschaftlichen Aspekte des nunmehr veralteten Begriffs der Natur zu entwirren. The word ‘hikikomori’ literally means “to withdraw” or ‘to lock oneself up’. Enter your email address to subscribe to this blog and receive notifications of new posts by email. ... Jump to. But I see more parallels in the response to these crises than Latour does. One need only look at President Macron’s enthusiasm to take on the figure of head of state that he has so pathetically lacked until now. He is especially known for his work in the field of science and technology studies (STS). The phenomenon was described in Japan in the late 1980s, and the term was soon adopted by psychiatrists and physicians around the world who identified sufferers among their young patients. Natacha Vellut, a psychosociologist at the CERMES3 laboratory and co-author of a book on the subject, offers her analysis. But this does not apply to all humans, just those who make war on us without declaring war on us. It is clear that such a state does not exist — and maybe fortunately so. A new hot war divides the world into two blocs: on one side, the techno-patriarchal empire and, on the other, the territory where it is still possible to negotiate gestational sovereignty. . The unforeseen coincidence between a general confinement and the period of Lent is still quite welcome for those who have been asked, out of solidarity, to do nothing and to remain at a distance from the battle front. It’s a trap that the victim doesn’t notice until it’s too late, and that’s hard to escape. By cutting themselves off, the hikikomori pull out of social relations that they feel are too complex, too demanding. Environment to energy. The world is divided, as Bruno Latour puts it, not only in relation to environmental politics but also, and even more sharply, in relation to sexual and reproductive politics. For this war, the national state is as ill-prepared, as badly calibrated, as badly designed as possible because the battle fronts are multiple and cross each one of us. Create New Account. What is liberating and hopeful for me might be terrifying for others. Forgot account? They were in a cocoon, protected from the world, where they felt comfortable. Alongside Sorokina’s curatorial essay, it includes “Where to land after the pandemic?” by Bruno Latour, which was the most discussed text in France during the 1st confinement. Barbara Kiolbassa convened Bruno Latour and Peter Weibel to explain to the public what is the "terrestrial" as part of the lectures of the... Posted: June 28, 2020 English translation by Timothy Howles of the AOC piece on "economisation" Does digital technology, by allowing us to keep in touch with the world while staying at home, contribute to such withdrawal? Two crises unfolding in succession, yes. Log In. So it is that with coronavirus, in the country where I live, we’ve seen the moneyed, political and hereditary elites rally to a terrifying degree around their useful idiot (and his entourage of compliant expert advisers) at the head of government, gifting him over 70% public approval at the moment, meanwhile thrusting healthcare workers to the frontline without adequate protection, like so much cannon fodder, and nearly getting away with a eugenics-tinged project to deliberately infect the entire population – which they briefly tried to sell as a pragmatic way of mitigating the economic impacts of the crisis. Nach einem Studium der Philosophie und Ethnologie in Tours wurde er 1975 promoviert. Er sieht in ihr die Bedingung gegenwärtiger Geopolitik und betont ihren inneren Zusammenhang mit Ungerechtigkeit und wiedererstarkendem Nationalismus. But there is another reason why the figure of the “war against the virus” is so unjustified: in the health crisis, it may be true that humans as a whole are “fighting” against viruses – even if they have no interest in us and go their way from throat to throat killing us without meaning to. Those who did fine during the confinement find themselves in a similar situation: they felt as though the burden of social ties, whether professional (as we know, work is an ever-greater source of stress) or with family and friends, was lifted. The level of ontological insecurity has risen sharply, further exacerbated by environmental threats, the climate crisis, and now a global pandemic. Von 1982 bis 2006 war er Professor am Centre de l'Innovation an der Ecole nationale superieure de mine in Paris. Natacha Vellut: The hikikomori are young Japanese men and women under 30, who spend periods of at least six months without leaving home. [The post was originally published in French with La Monde]. See more of Philosophy Matters on Facebook. And yet, the demand to protect the French people for their own good and from death is infinitely more justified in the case of the ecological crisis than in the case of the health crisis, because it affects literally everyone, not a few thousand people – and not for a time but forever. Well we all know the story of obfuscation and denial, and the way the whole issue feels rigged to ensure that the privileges of the global elite – which in this case encompasses probably all of us who might read this blog – are not deeply questioned or threatened. The state of society depends at every moment on the associations between many actors, most of whom do not have human forms. So interessant wie schludrig findet Rezensent Christoph Möllers die Feldstudien, die der französische Wirtschaftstheoretiker Bruno Latour … However, while some people suffered through the period of reclusion, others had no problem with it, building a kind of bubble that they are now reluctant to leave – out of fear of Covid-19, of course, but not only. In addition, certain hikikomori suddenly realise that life has gone on without them. Gastprofessor an der University of California San Diego, der London School of Economics und am historischen Seminar der Harvard University. A French portmanteau term coined during the lockdown sums it up quite well: lundimanche (‘Sunmonday’) – which means that in confinement, every day is like Sunday. – a chaotic but ultimately successful campaign of denial and obfuscation is quickly patched together to scramble minds, defend the status quo, and buy the elites more time – even in the face of what rational minds would consider overwhelming evidence that the elite’s actions, and the very existence of the privileges they enjoy, do not in fact serve a greater good. But this caricature is precisely the caricature of a time that is no longer ours. Now that the lockdown is over, some people don’t want to leave home, urbanites who moved to the countryside during that period don’t want to return to the city… But what seems at first like a good way to avoid anxiety can soon become toxic. Narodil se v roce 1947 v Beaune, ve Francii.Vstoupil do povědomí díky svým knihám We Have Never Been Modern, Laboratory Life a Science in Action, popisující proces vědeckého výzkumu z perspektivy sociální výstavby založené na pozorováních pracujících vědců. At a time when fear dominates people's souls, poetry is the medicine to move toward, to look the others at the eyes, to listen to them, to travel with them in what life, nature, and beauty of the human soul define. After all, health crises are not new, and rapid and radical state intervention does not seem to be very innovative so far. Rezensionsnotiz zu Frankfurter Allgemeine Zeitung, 11.10.2016. Les mots clés du webinaire Pourquoi un tel intérêt pour la proposition de Bruno Latour ? It refers to both the phenomenon and the recluses themselves. N. V.: The confinement was imposed on us, so there was no intentional withdrawal from the world. The unforeseen coincidence between a general confinement and the period of Lent is still quite welcome for those who have been asked, out of solidarity, to do nothing and to remain at a distance from the battle front. Society has long since moved beyond the narrow confines of the social sphere. . Sections of this page. This obligatory fast, this secular and republican Ramadan can be a good opportunity for them to reflect on what is important and what is derisory. Email or Phone: Password: Forgot account? Including the obliteration of the very many invisible workers forced to work anyway so that others can continue to hole up in their homes – not to mention the migrants who, by definition, cannot be secluded in any home of their own. Days of Confinement. N. V.: It’s essentially a psychosocial situation. Technology to physics. See more of Philosophy Matters on Facebook. In France, an increasing number of families and youngsters are realising that they fit this definition, even though the condition itself is not considered a distinct medical category outside of Japan, and there are no statistics available. The pandemic is no more a “natural” phenomenon than the famines of the past or the current climate crisis. And of course, in spite of the noise surrounding a “state of war” against the virus, it is only one link in a chain where the management of stocks of masks or tests, the regulation of property rights, civic habits, gestures of solidarity, count exactly as much in defining the degree of virulence of the infectious agent. People began referring to young people at the age of entering the job market as a ‘lost generation’. Hannah Bethke 08.05.2018, 11:14 Uhr Niedergang der SPD : And with climate change? But here we are in fear and in hope, trying to make the best of it, and hopefully all of us, even Johnson and Trump, have learned a little humility before Gaia, who has plenty more of these kinds of arrows in her arsenal. It is in this sense that the “general mobilization” against the virus does not prove in any way that we will be ready for the next one. The respective gain, dip in light-duty vehicle travel miles, fuel-economy in America and what’s driving the change, Studies into bilingual cognition could help improve language learning, Carrot cement: How root vegetables and ash could make concrete more sustainable, An all-hands-on-deck approach to achieving clean, healthy air, Income, race are associated with disparities in access to green spaces, One-Time Treatment Generates New Neurons, Eliminates Parkinson’s Disease in Mice. . But this state is not the state of the twenty-first century and ecological change; it is the state of the nineteenth century and so-called biopower. What is more worrying is that we do not see how that state would prepare the move from the one crisis to the next. We can’t ignore the fact that the hikikomori phenomenon emerged in Japan at a time when the video game market was booming, and that these youngsters spend a great deal of time in front of their screens – playing online games, watching films, or satisfying their curiosity for a favourite topic. After a withdrawal phase of several months, it becomes very difficult to return to having a schedule and goals. [1] This is exactly what we see resurrected today – with the only difference that it is replicated from one nation to the next, to the point of having become world-wide. What allows the two crises to occur in succession is the sudden and painful realization that the classical definition of society – humans among themselves – makes no sense. Are there similarities between the hikikomori and the confinement that we have endured, and continue to endure to a lesser extent? This hypothesis still needs to be tested. Published on the website for  Critical Inquiry. Some hikikomori are camouflaged by other labels, like “school dropouts”, for example. And fear, especially amongst us humans, is a dangerous thing. Let’s respect this long, painful, and unexpected fast. If the gas tax triggered the yellow-vests revolt, then imagine the riots that would follow such an announcement, setting the country ablaze. Bruno Latour propose donc 6 questions à se poser pour ne pas revenir à la même situation qu’avant le confinement. The emotions are too strong, they begin having dizzy spells… . The confinement was imposed on us, so there was no intentional withdrawal from the world. Im Zentrum aktueller politischer Stürme steht die Klimafrage, argumentiert der Soziologe und Wissenschaftsphilosoph Bruno Latour. Das terrestrische Manifest. – that claim is exposed as false by the catastrophe, thereby threatening their mandate for existing Some go through an episode of depression, while others develop anxieties about space, which now seems too vast, too noisy. It emerged in Japan during the severe economic crisis that followed the bursting of the country’s financial bubble. Professor Spyros Papapetros discusses the artistic fascination with liquid crystals and their role in the animation of the inorganic. To get back more specifically to confinement, the situation undeniably has a protective effect, even though it gives rise to other problems, amply demonstrated in research, like eating and sleep disorders. The unforeseen coincidence between a general confinement and the period of Lent is still quite welcome for those who have been asked, out of solidarity, to do nothing and to remain at a distance from the battle front. In the health crisis, the administration has the very classic educational role and its authority coincides perfectly with the old national borders – the archaism of the sudden return to European borders is painful proof of this. Si vous voulez revenir à comme avant, vous n'êtes pas concernés par cette initiative. Latour, B. Un cahier de doléances qui montre un besoin de s’exprimer, comme le philosophe Bruno Latour avait à plusieurs reprises recommandé de mettre en place. At a time when confinement has become a code of life, at a time when confinement shapes how people communicate. In the case of ecological change, the relationship is reversed: it is the administration that must learn from a multiform people, on multiple scales, what will be the territories upon which people are trying to survive in many new ways as they seek to escape from globalized production. One email, each morning, with our latest posts. Bruno Latour. Note: to reply or comment to a post, please click on the title of the post and scroll to the bottom . C’est aussi l’occasion de valider que notre approche de rétro-confinement est bien congruente avec l’intention du philosophe. (2013) ‘Another Turn after ANT: An Interview with Bruno Latour’, Social Studies of Science, 43(2): 302-313. Bruno Latour. Sign Up. Think about it. Press alt + / to open this menu. Camille Naish (Cambridge, Mass., 2002). . N. V.: To some degree, yes, one could say that the Internet facilitates and perpetuates withdrawal. In any case, it is likely that if hikikomori got bored more often, they might emerge sooner from their seclusion…. Create New Account. Bruno Latour ZK . However, while some people suffered through the period of reclusion, others had no problem with it, building a kind of bubble that they are now reluctant to leave – out of fear of Covid-19, of course, but not only. All such interactions, whether with teachers, co-workers or even friends, require an effort that they are no longer capable of making. Delchambre/Marquis 2013:564), von denen er behauptet, „nie modern gewesen“ zu sein (Vgl. : Der Berliner Schlüssel. Latour ist einer der Begründer der Akteur-Netzwerk-Theorie. Not Now. They stop going to school or work, they cut all social ties… Some live like recluses for years on end! Bruno Latour a rejoint Sciences Po en 2006 comme Professeur des Universités, avant d’en devenir directeur adjoint et directeur scientifique à la rentrée 2007. Bruno Latour is an emeritus professor associated with Sciences Po médialab. The confinement was imposed on us, so there was no intentional withdrawal from the world. Zur Zeit ist er Professor für Soziologie in Paris, er gehört heute zu den bekanntesten Vertretern der Wissenschaftsforschung. Oxford: Blackwell. Once the entire network of which it is only one link is taken into account, the same virus does not act in the same way in Taiwan, Singapore, New York, or Paris. The situation is tragically reversed in ecological change: this time, the pathogen whose terrible virulence has changed the living conditions of all the inhabitants of the planet is not the virus at all, it is humanity! [1] Alain Desrosières, The Politics of Large Numbers: A History of Statistical Reasoning,  trans. Sorry, your blog cannot share posts by email. . Bruno Latour (* 22. června 1947) je francouzský sociolog a filozof vědy.. Životopis. The term hikikomori designates any young person who remains isolated at home for at least six months. Bruno Latour schließt die hölzernen Fensterläden, um die glühende Pariser Mittagshitze nicht ins Zimmer zu lassen, der Tisch ist zum Essen gedeckt, er liegt nun fast im Dunkeln. Bruno Latour bestimmt die Gegenwart als Ort einer neuen geo-sozialen Frage und spricht in Berlin über sein terrestrisches Manifest. This obligatory fast, this secular and republican Ramadan can be a good opportunity for them to reflect on what is important and what is derisory. I am advancing the hypothesis, as have many others, that the health crisis prepares, induces, incites us to prepare for climate change. Bruno Latour wurde 1947 in Beaune, Burgund geboren. Bruno Latour, seinerzeit weder Soziologe noch Anthropologe, leistete neben anderen Theoretikern einen besonderen Beitrag zu diesen neuen Science Studies, auch Laborstudien genannt. What is the cause of this withdrawal from the world? As a result, there is a real risk of increased anxiety as we return to normal life. Eine Serie politischer Unwetter hat die Welt durcheinandergebracht. How might we assemble the bits and pieces of a way of life with staying power? 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